Infatuation Rules
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The Married Women's Property Act 1870 provided that wages and property which a wife earned through her own work or inherited would be regarded as her separate property and by the Married Women's Property Act 1882, this principle was extended to all property, regardless of its source or the time of its acquisition.
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Read More »The Married Women's Property Act 1870 provided that wages and property which a wife earned through her own work or inherited would be regarded as her separate property and by the Married Women's Property Act 1882, this principle was extended to all property, regardless of its source or the time of its acquisition.[10] The Act also protected a woman not only from her husband gaining control of her property but also from people that worked for him, his creditor, "These acts generally exempted married women's property from attachments by creditors of their husbands".[11] This gave married women a separate statutory estate and released them from coverture. It was for the first time theoretically possible for married women to live away from their husbands and support children. Widowed women with children, as femes soles, had already had the right to own property and support their children.
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Read More »Much negative feedback to Parliament flowed when the Married Women's Property Act was passed in 1870. Some people said that the Act was not focused on benefiting women and it was actually focused on the fraud that married couples commit: "Court cases argues that the passage of the British Act had more to do with controlling fraud committed by married couples (who colluded to defeat the law of debt) than the rights of married women".[14][verification needed] This opinion was controversial because many feminists saw this Act as a huge success for women who were married. This way of thinking is taking the focus from being on women back to the couple as a whole.[opinion] Another criticism that came about was that there was not much discussion of equality between men and women. There was a focus put on the arguments in the home that would arise from this new Act being passed: "The most striking feature of the debates on the Married Women's Property Bills is how little time was spent discussing the principle of sexual equality, and how much time was spent discussing the idea that giving married women property rights would cause discord in the home".[9] It is surprising[according to whom?] that there was not much discussion about equality because when the Act was passed it made married women's rights over their possessions more equal to the rights that married men had over their possessions. The idea that each spouse would be equal to one another was one that some men of that time found completely absurd: "Arthur Rackham Cleveland, J. E. G. de Montmorency, and Dicey all condemned the common law doctrine of spousal unity as 'barbarous' or 'semi-civilized'."[17] Instead of talk of equality there was talk about how negative the act was for the household because it would be the cause of arguments at the home. It was said that a house can only be a truly happy home if the husband was in charge and the wife was submissive: "There was no place in the Victorian home for disputes between husbands and wives if the home was to be the 'sweetest, cheerfullest place' that the husband could find refuge in. Within the terms of separate spheres ideology, this household harmony could only be achieved by the total subordination of women to their husbands".[18]
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