Infatuation Rules
Photo: Roberto Vivancos
Those who fly the flag have said it stands for solidarity and professional pride within a dangerous, difficult profession and a solemn tribute to fallen police officers.
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Read More »Those who fly the flag have said it stands for solidarity and professional pride within a dangerous, difficult profession and a solemn tribute to fallen police officers. But it has also been flown by white supremacists, appearing next to Confederate flags at the 2017 ‘Unite the Right’ rally in Charlottesville. County officials in Oregon recently paid $100,000 to a black employee of a law enforcement agency there, after she said she was harassed by co-workers for complaining about her colleagues displaying the flag at work. Now, as police again become the focal point of a fight for racial equality in the U.S., the flag has returned to both mirror and amplify divisions.
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Read More »It was occasionally used for police, they write. But that usage caught on in 1922, after New York police commissioner Richard Enright, facing criticism of his leadership, mentioned it in a public relations effort. The phrase started showing up in speeches by politicians and related news coverage from Chicago to Los Angeles. In the 1950s, “The Thin Blue Line” was the title of a short-lived television show about the Los Angeles Police Department, masterminded by the chief, William H. Parker, who took advantage of Hollywood’s proximity to make public relations a key part of his tenure. He also opened up the department’s files to the writers of “Dragnet.” Parker was known for unambiguous racism. He said some immigrants were “not far removed from the wild tribes of Mexico” and compared black residents participating in the 1965 Watts Riots—which stemmed in part from anger over his own department’s mistreatment—to “monkeys in a zoo.” Parker used the phrase “thin blue line” constantly in his speeches. The phrase was further popularized by the novels of Joseph Wambaugh, himself a former police officer in Los Angeles, and it typified Parker’s philosophy: Having served in the military, he wanted to end corruption and professionalize the police force. In his view, the police “protected Western civilization from communists, progressive politicians, minorities, anybody who agitated for something that didn’t fit his very narrow scheme,” said Alisa Kramer, who wrote a 2007 dissertation on Parker’s tenure. “There are a lot of parallels between Parker and Trump; Parker had no understanding of the complexities of poverty and racism.” After Parker’s sudden death in 1966, the city named the police headquarters after him. The Parker Center went on to be a primary site of protests in 1992 after the acquittal of the police officers who beat Rodney King. Parker’s tenure augured a bigger shift toward militarism in police departments, which came to buy military gear directly from the Department of Defense. Criminologists Don L. Kurtz and Alayna Colburn have analyzed the language police officers use in formal interviews, and argue that the “thin blue line” idea is an example of popular culture informing internal police culture, highlighting “the assumed differences between officers and citizens and further progresses an ‘us versus them’ mentality among officers.” The phrase gained another boost with Errol Morris’ 1988 film “The Thin Blue Line,” in which a Dallas judge quotes a prosecutor describing what separates “the public from anarchy.” The title was ironic, if not sly, since the film depicted how law enforcement sent an innocent man to death row. Over the years, officers around the country occasionally placed stickers of a blue line surrounded by black on their cars. After the ambush of Dallas officers in 2016, the flag became a common sight in yards and on bumper stickers around the city, along with “Back the Blue” and “Thank a Cop” signs. Mourners wore blue neckties and hair ribbons at the funeral service, but the fallen officers’ caskets were draped with American flags. Candles in the shape of the date "7/7" and a Thin Blue Line flag are displayed at the Dallas Police Headquarters to honor the officers killed on July 7, 2016. | Tom Fox/The Dallas Morning News via AP
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Read More »Dallas Police Sgt. Stephen Bishopp has a doctorate degree and has studied police stress, use of force and officer misconduct. The “thin blue line” symbol existed before several of his colleagues were gunned down by a sniper in July 2016, he said. To him, it symbolizes respect and understanding for the families of officers killed in the line of duty—including suicides. “When I see that flag as a sticker on a car or flying in someone’s yard, I know that there is someone there that knows what I’m going through. They know because they are a part of the family,” Bishopp said. “I don’t really care if it bothers people or hurts their feelings to see that flag. I absolutely could care less. I am proud of what I do, the people I work with, and the ones who have died defending the rights of strangers. I will continue to fly that flag until my very last day.” Social media allows for endless remixing, and the offerings now appear infinite. You can buy a sticker that mixes the imagery with the Disney World logo. You can buy a dog tag necklace, with Matthew 5:9 engraved on the back: “Blessed are the peacemakers, for they will be called children of God.” Law enforcement officers can buy a special edition Sig Sauer pistol covered with the flag and blue line. But as the images have multiplied, so have the meanings. The American flag and blue line have often been blended with the image of a skull associated with the Punisher comic book hero. A Marine turned vigilante who first appeared in Marvel comics in 1974, the Punisher fought crime through extrajudicial murder and torture. “Police should not be embracing a criminal as their symbol,” the character’s creator, Gerry Conway, told Syfy Wire last year. “In a way, it’s as offensive as putting a Confederate flag on a government building.” Although the flag’s manufacturers have tried to keep politics away from the flag, the current protests over the death of George Floyd have thrust the image into larger debates. In Cold Spring, New York, local leaders debated last week whether placing a decal of the flag on a police car would make some people afraid to ask officers for help. In Montclair, New Jersey, a police leader begged residents on a Zoom call not to view the flag as a “symbol of racism.” “We’ve seen trucks riding around with big old versions,” said Melina Abdullah, a co-founder of the Los Angeles chapter of Black Lives Matter, about the protests in recent days. “It feels akin to a Confederate flag.” She has also noticed the flag’s image on police and other government-owned vehicles, and she sees this as evidence that even self-described liberal officials are not doing enough to combat white supremacy. “The supposed ‘liberal’ answer to Donald Trump has not been as critical of police violence as it should be,” she said.
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